When is fasting forbidden

On the 'id of sacrifice, you should eat from what you sacrifice. It is not permissible to fast during the three days following the 'Id al-Azha.

Abu Hurairah reported that the Messenger of Allah, upon whom be peace, sent 'Abdullah ibn Huzhaqah to announce at Mina: "You are not to fast these days. They are days of eating and drinking and remembering Allah. Ibn 'Abbas reported that the Messenger of Allah, upon whom be peace, sent a person to announce: "Do not fast on these days, as they are days of eating, drinking and rejoicing with one's family. The Shaf'iyyah allow fasting on the days of tashreeq if there is some reason for the fasting - that is, if it is due to an oath, for expiation, or for making up a missed day of Ramadan.

Those fasts that have no special reason behind them are not allowed, and there is no disagreement on this point. The Shaf'iyyah applied the same reasoning that they used in saying that prayers that are performed for a specific reason are allowed to be performed during the prohibited times of prayer [for example, the prayer of salutation to the mosque, and so on].

The day of Friday is a kind of weekly 'id for Muslims and, therefore, it is prohibited to fast on that day. Most scholars say that this prohibition is one of dislike,9 not one of complete forbiddance. If one fasts on the day before or after it, or if it is a day that one customarily fasts on for example, the 13th, 14th, or 15th of the month , or if it is the day of 'Arafah or 'Ashurah, then it is not disliked to fast on such a Friday.

He asked her: "Did you fast yesterday? Muslims scholars have interpreted this prohibition as one of forbiddance, and they allow the husband to end his wife's fasting if she fasted without his permission and he seeks his right [to sexual intercourse] from her.

This is also true, obviously, for days other than those of Ramadan in which case she does not need her husband's permission. Similarly, if she fasted without his permission because he was not present, he has the right to end her fast when he returns. If the husband is sick or incapable of intercourse, it is permissible for the woman to fast without his permission, for this case is similar is similar to the case where he is not present.

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